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The Mythopoetic Mind of PlatoThe Mythopoetic Mind of Plato
We are always living in a story, always present in a myth. The key is to possess mindfulness towards worldviews and their presence in the awakened self—they are analytical frameworks of the mind that first allow the universe to be experienced in a specific manner and then formulated into pure, specific “understandings” about the nature of that universe.
The Mythopoetic Mind of PlatoThe Mythopoetic Mind of Plato: The Kingdom-Sage’s Muthos in Timaeus, The Republic, and The Symposium (Parts IX & X)
This metanarrative that has been constructed to explore a possible Platonic worldview is enough of the whole to make a holographic, fractal revival of Plato himself inside his mythopoetic mind.
The Mythopoetic Mind of PlatoThe Mythopoetic Mind of Plato: The Kingdom-Sage’s Muthos in Timaeus, The Republic, and The Symposium (Parts VII & VIII)
The strength and sincerity at which each of the Greeks in the Symposium pursues his or her own experiences towards a lived philosophy of love is inspirational for a culture of Self, some of the original self-believers.
The Mythopoetic Mind of PlatoThe Mythopoetic Mind of Plato: The Kingdom-Sage’s Muthos in Timaeus, The Republic, and The Symposium (Parts V & VI)
From the first creation event of Timaeus that heralds a universe (the one and only) into the perceptible in giving a reality, this perfection persists into Plato’s Republic, a world of its own that deals with society and its paradigms in the social creature called humanity and its just longings.
The Mythopoetic Mind of PlatoThe Mythopoetic Mind of Plato: The Kingdom-Sage’s Muthos in Timaeus, The Republic, and The Symposium (Parts III & IV)
From [this] indivisible awareness, the mystic sage is fully able to tap into the eternal mind of god, something that would smooth out a translation in terms of human consciousness—and that would give the creative impetus to imagine a text like Timaeus.
The Mythopoetic Mind of PlatoThe Mythopoetic Mind of Plato: The Kingdom-Sage’s Muthos in Timaeus, The Republic, and The Symposium (Parts I & II)
The entire purpose of this work will not so much argue but re-imagine and challenge Plato, such that it breathes the warmest breath of reconsideration, rereading, and re-admiration into the Platonic dialogues.