Category: Noetics (Mind/Spirit)

That our world has already ended, of this we may be certain. But is it the end of “a world” or of “the world”? It is reassuring that the prophets of world destruction have proven almost 100% wrong—and yet…

“I’ve found a techno relationship cuts right into the core, the soul, brings out an almost more real version of yourself, makes you see yourself differently, your own potential to be better. It can achieve a level of emotional perfection. That’s also the problem…”

How to decipher Alejandro Jodorowsky’s symbolic film world? Here’s an introduction.

Global transparency offers an unspoken invitation for us all to forge a new paradigm of personal integrity. The Internet, our own collective mirror, stands as a challenge for us to face ourselves for the first time fully in all our humanness.

I am a spiritual care provider in a hospice setting, and just as everything in life seems to be upended these days, given new urgency compelled by nausea, so is my thinking and feeling about my role…

This metanarrative that has been constructed to explore a possible Platonic worldview is enough of the whole to make a holographic, fractal revival of Plato himself inside his mythopoetic mind.

The strength and sincerity at which each of the Greeks in the Symposium pursues his or her own experiences towards a lived philosophy of love is inspirational for a culture of Self, some of the original self-believers.

From the first creation event of Timaeus that heralds a universe (the one and only) into the perceptible in giving a reality, this perfection persists into Plato’s Republic, a world of its own that deals with society and its paradigms in the social creature called humanity and its just longings.

From [this] indivisible awareness, the mystic sage is fully able to tap into the eternal mind of god, something that would smooth out a translation in terms of human consciousness—and that would give the creative impetus to imagine a text like Timaeus.

The entire purpose of this work will not so much argue but re-imagine and challenge Plato, such that it breathes the warmest breath of reconsideration, rereading, and re-admiration into the Platonic dialogues.

Kapuscinski’s intentions are early implied, to match Dawkins bite for bite and (as honestly) to demonstrate the irreconcilable gulf between intellectual reductionism and emotional religious dogmatism, each flailing towards fundamentalism in trying to flatten one another.

He stood upon an old skull, and he crushed it under his dark heel. A snake was inside it, and its blood seeped into the ground. He stood in the crater where Gods went to die, the valley without light where a bloated Leviathan would rest upon the ground, and spears piercing its belly beneath dark clouds, the sun would turn away in time for it to rot and die. In its carcass, in its open bones a new God would form, a new rotten Beast to occupy the holy Throne….

We will build our grave here on earth. Is it grave? Our bodies reduced to the skeleton of gluttony and the like. Or a marker, we build with substance, where our former bondage and body lies? ​The villains, if you will, have their will, they were here b …

Chess is two wills locked not only in combat but also in cooperation. Players must together create the conditions allowing one to emerge triumphant—or not.

The global political landscape today reads like something straight out of Revelations. On a daily basis, we read shocking stories of the cruelties imposed by those in power. Education and healthcare are being gutted, families are being broken apart, minorities are being senselessly attacked, discrimination is being legalized, dissent criminalized, and corruption institutionalized. The very fabric of society is becoming undone before our eyes, and tyranny is rearing its ugly head.

I am, I am slightly ashamed to admit, a little paranoid at the moment. Some of it is genetic. My family have a history of “nerves.” My lovely cousin, who shares a big batch of genetics with me along with a childhood of school holidays spent together indulging our creative whimsy

If new myths are born, re-tethered to something sacred, they must be brutally immediate, possessing unavoidable gravity, poignant, fragile, they must be anything but contrived, planned, and developed with the intention of bringing us the sacred. (She does not come to us on a platter. More likely, the platter will have your beating heart on it.)

The power of imagination, “vis imaginativa,” provides the link between a philosophy of magic and psychoanalysis.

A 20-minute “unguided meditation,” this audio journey combines music, conversational fragments, and field phenomena to produce a contemplative response to current events, specifically the United States presidential election of 2016. As an immersive mindscape, the sound collage invites you to engage the world as meditation, and meditation as art.

There was a time once when poets Sitting on cracked marble urns Invoked the muses; Or when the angel whispered Into Matthew’s ear The tale of a man Who came to earth as a god….

But the dark truth conveyed in the character of Barb finds its counterbalance in the incredible creative power that Stranger Things attributes to the Cosmic Child, a power which is also present in each of us.

Beneath the conceptual overlay, reality remains what it is: not an orderly network of humanly comestible ideas, but a turbid, ever-changing, symphonic, indefinable process of becoming that is accountable to neither the predilections of reason nor the strictures of logical grammar.

The show remains open, ambiguous to the end, and it is this quality that raises it above the normal run of generic entertainment to make of it something that defies genre, something genuinely weird.

This mix is all about the acclaimed Netflix series Stranger Things, and features J.F. Martel’s essay REALITY IS ANALOG, Phip plus the inaugural episode of Jeremy Johnson’s Electric Symposium podcast. Enjoy!

This notion about our origins is the essential idea with which psychoanalysis grapples. Thought of in this way, psychoanalysis is nothing other than the meta-theorization of occult ideas.

When Gary contacted me about my biographical work on the German poet and Kulturphilosoph, Jean Gebser, I naturally took the opportunity to explore his work.

I came to see in Green Eggs and Ham a very sophisticated theology of incarnational nondual spirituality.

“The purpose of this essay in response to Dierkes is this: I would like to add the element of human evolution—a Human Evolution that is also participated in by the Divine, and led and guided by the Divine—to the instruction and guidance that Dierkes has given us.”