I’m lost in space. Lost. As it turns out the poets were right, you can’t go back home again. The Venezuela that raised me doesn’t exist anymore, that much everybody knows, but the situation got so unendurable that I’m finally aware of my limits. As it turns out I’m not an indestructible machine but a leaf floating in the wind, directionless and at the mercy of the gods.
Category: Society (Multitudes)
disparate minds meet to discuss Darren Aronfsky’s feature film, mother! with: brigid burke, mark jabbour, marco v morelli, natalia anthony
disparate minds meet to discuss Darren Aronfsky’s feature film, mother! with: jf martel, caroline savery, john davis, geoffrey edwards, and marco v morelli
Packed with archetypal, mythological, and religious symbolism, Darren Aronofsky’s ‘mother!’ baffled audiences with its disturbing tale of home invasion…and world destruction. This essay unpacks some of the deeper layers of the film from the perspectives of religion and psychology, western esotericism, and comparative mythology.
Our reading group on Gao Xingjian’s novel Soul Mountain begins a with a preliminary talk about his Nobel Prize acceptance essay, “The Case for Literature.”
Global transparency offers an unspoken invitation for us all to forge a new paradigm of personal integrity. The Internet, our own collective mirror, stands as a challenge for us to face ourselves for the first time fully in all our humanness.
We warmly welcome Darrell Hester (Mythos Collective) and Zachary Feder to Metapsychosis. Zachary, a writer and interlocutor on our forum at Infinite Conversations, contacted Darrell after seeing one of YouTube videos. In this talk, they cover everything from the cultural and psychological significance of the film to the esoteric meaning of vibranium. This is their first talk—with more to come, we hope!
#4 of 6 live conversations on Peter Sloterdijk’s GLOBES: Chs. 5-6 — Readers Underground
#3 of 6 conversations on Peter Sloterdijk’s GLOBES. Chs. 3 – 4
#2 of 6 live conversations on Peter Sloterdijk’s GLOBES: Chs. 1-2
#1 of 6 live conversations on Peter Sloterdijk’s GLOBES: Prologue, Introduction, and other preliminary texts
It is time to face facts. Capitalism is the root of all our problems, and yet the path out of capital is more uncertain than it has ever been. The dream of Pierre Teilhard de Chardin, of a globalized online consciousness unifying the mental sphere into a higher state of being, has been rendered excessively naive….
We are powerful enough to burst through the artificial narrative-bubble of projections of power-over, and step together into the brisk air of the real world in all its complexity—painful, wonderful, multiplicitous. If, in that fine first inhalation of fresh air, we take in a deep moment of peace, we may hear the aspirations of all living things…
We need mass subversion—simple non-cooperation and defection to favorable alternatives. This can look like “opting in” to visions of humanity that you do prefer, the futures you would like to inhabit, by investing your diverse capital in alternative ways.
Perhaps there is a common ground for humankind that runs deeper than the machinations of a “power-over” mythology. Let us envision a more optimal design that meets more needs through respecting life’s innate capacity for intelligence and beauty.
Our human desires and emotions are oftentimes the “hooks” that memes use to attach to us. Once a meme has colonized us, it can profoundly guide our actions in the world. Therefore, we need to develop discernment to parse the beneficial memes from the malicious ones.
The power Trump commands is given by us—our attention, our deference, our minds, hearts, lives. In little ways, we can retake control of how and to what purposes we deploy our minds and spirits.
The common myths and meaning on which the U.S. was founded are breaking down, strained by the gnashing confrontation of incompatible, co-occurring narratives. This is long overdue and much needed. Yet powerful interests are trying to seize this shaky moment by trumpeting archaic, toxic narratives that reinforce and advance oppressive agendas in society.
This conversation series is concerned with how the monstrous, epic drama of our present-day reality is animated by subtle winds of power. We will explore creative strategies and discuss critical issues relating to developing our embodied consciousness as individuals/collectives—while cultivating more effectual ways to wield our often invisible yet immanent power.
To continue a policy of escape, retreat and regression is mutually assured destruction. We need to face, and learn from, our difficulties.
This essay series aims to penetrate to the roots of power and the shaping of material conditions through memes and through minds. I also discuss what is happening to us on individual and collective psychological levels, as we are forced to confront and grapple with certain popular myths about ourselves, our nation, and our global civilization.
The more deeply I’ve looked into heavy metal music and its use of imagery from the Book of Revelation, the more I discovered a very remarkable thing—that heavy metal music is doing the Book of Revelation. In its style, in its values, in its ethos, heavy metal is doing the Book of Revelation in musical form.
Music and lyrics by Paul Maylone. “You will turn me into fire, / You will turn me into war, / I will give my life as openly as so many before….”
The global political landscape today reads like something straight out of Revelations. On a daily basis, we read shocking stories of the cruelties imposed by those in power. Education and healthcare are being gutted, families are being broken apart, minorities are being senselessly attacked, discrimination is being legalized, dissent criminalized, and corruption institutionalized. The very fabric of society is becoming undone before our eyes, and tyranny is rearing its ugly head.
“We live in a world where the powerful deceive us. We know they lie. They know we know they lie. They don’t care. We say we care but we do nothing. And nothing ever changes.” BBC documentary by Adam Curtis.
In Western culture what is “feminine” has become associated over time with what is evil or immoral… This frightening view of the collective, akin to the archetype of the Terrible Mother, is what drives a lot of the global political and social narrative.
It seemed unthinkable. A narcissistic reality show star with an authoritarian personality and a highly volatile temperament was elected to the highest office in the land on a platform of bigotry, xenophobia, and bullying. He was quite possibly the least qualified man to ever make it to the general election, let alone win the election. Yet against all expectations, here we are.
If new myths are born, re-tethered to something sacred, they must be brutally immediate, possessing unavoidable gravity, poignant, fragile, they must be anything but contrived, planned, and developed with the intention of bringing us the sacred. (She does not come to us on a platter. More likely, the platter will have your beating heart on it.)
“It would be hard to communicate to someone growing up today just how widespread was the fallout from the threat of the Atomic Bomb. From July 16th, 1945, when the first bomb was tested over the Jornada del Muerto Desert, its occult light had continued to throw shadows from each object. The danger was not abstract; it was imminent, and it changed our whole way of looking at the world.”
Dunbar proposed the limit of meaningful friendships is “150”—a far cry from our Facebook and Instagram network connections—but maybe it’s more complicated than that.