If new myths are born, re-tethered to something sacred, they must be brutally immediate, possessing unavoidable gravity, poignant, fragile, they must be anything but contrived, planned, and developed with the intention of bringing us the sacred. (She does not come to us on a platter. More likely, the platter will have your beating heart on it.)
Category: Philosophy (Eteolegeme)
Most of us have, in some form or another, if not a philosophy of time, at least a mythos of time.
I spoke with Conner Habib about his new course, “Banishing the World: Postmodern Philosophy and the Occult,” and learned about the surprising ways in which the most interesting and sophisticated philosophies coming out of humanities converge precisely with occult ideas.
The power of imagination, “vis imaginativa,” provides the link between a philosophy of magic and psychoanalysis.
There was a time once when poets Sitting on cracked marble urns Invoked the muses; Or when the angel whispered Into Matthew’s ear The tale of a man Who came to earth as a god….
But the dark truth conveyed in the character of Barb finds its counterbalance in the incredible creative power that Stranger Things attributes to the Cosmic Child, a power which is also present in each of us.
Beneath the conceptual overlay, reality remains what it is: not an orderly network of humanly comestible ideas, but a turbid, ever-changing, symphonic, indefinable process of becoming that is accountable to neither the predilections of reason nor the strictures of logical grammar.
The show remains open, ambiguous to the end, and it is this quality that raises it above the normal run of generic entertainment to make of it something that defies genre, something genuinely weird.
This notion about our origins is the essential idea with which psychoanalysis grapples. Thought of in this way, psychoanalysis is nothing other than the meta-theorization of occult ideas.
We are the robots. Or rather, we are like people who allow their servants to do everything for them, and subsequently feel they have lost touch with life, but don’t know exactly why.
When Gary contacted me about my biographical work on the German poet and Kulturphilosoph, Jean Gebser, I naturally took the opportunity to explore his work.
What if consciousness actually is something akin to the way it is experienced?
When I attempt to visualize “the future” as I learned to think of it in childhood, I see the image of a silvery, metallic, shifting sphere…
There is no interiority whatsoever. Belief in interiority, in private unextended subjectivity, is a modern conceit.
“Co-creating the world with the symbols laid out in front of us: What could be a better description of what is needed right now? We need to see what’s before us, learn to read it, internalize it, and then create it by combining it with our individuality.”
Jenn Zahrt, fellow Metapsy author and publisher at Rubedo Press, is hosting a new course with Kepler College. “Benjamin, Literacy and the Stars” explores the lesser known role that astrology played in German philosopher Walter Benjamin’s oeuvre.
Conner Habib is a man of many hats, but if there’s one thing he’s been at the forefront of, it’s been his sharp, philosophical appraisals of the cultural pulse of Western civilization. I first discovered Conner through our mutual interests in the phil …
What can art tell us about the nature of consciousness? Or maybe the question is better framed in McLuhanian terms: What is the message of the medium of art with regard to the nature of consciousness?